21 Aug 2015

How far is the boundary of Duniyah ?

Question: How far is the boundary of Duniyah?

Answer (By Imam Ahmad Rida)
The seven skies and seven earths are Duniyah. Besides this the Sidratul Muntah (The Furthest Lote Tree), Arsh and Kursi (Divine Throne) is Dar Al-Aakhirah (Abode of Hereafter). Dar Al-Duniyah (Abode of the world) is Shahaadah (can be witnessed) and Dar Al-Aakhirah is Ghayb (hidden). The keys of Ghayb are called Mafaatih and the keys of Shahaadah are Maqaalid. The Qur’an testifies:

“It is Allah who has the Mafaatih (keys) of Ghayb, besides Allah no one (personally) has the knowledge of it” (Surah An’aam, 59)
Another Ayah states:
“And for Allah are the Maqaalid (keys) of the skies and earth” (Surah Zumar, 63)

The 1st letter of Mafaatih is Meem and the last is Ha (greater Ha of Arabic). The first letter of Maqaalid is Meem and the last is Daal.
When all four letters are joined we get the word – Muhammad – (sallAllahu alaihi wasallam).

This can only point out to two things. Either all the secret keys of Shahaadah and Ghayb were given to him and are under the Beloved’s (sallAllahu Alaihi wasallam) supreme control or the mysteries of Shahaadah and Ghayb were locked in the Arcane Chambers.

The keys to open these secret chambers and bring them from non-existence to existence is the personality of Sayyiduna Rasulullah (sallAllahu alaihi wasallam). Had the Lord of Power not created him, then all the Treasures of Allah would have been still concealed in the Arcane Chambers and unknown to the world.

20 Aug 2015

Wahabi Vs Sunni ( Jahilana Wahabi ka Shikwa )

Jahilana Wahabi ka Shikwa:…

1- Kaafir mandir jata hai, Tu Mazaar jata hai.
2- Kaafir Prasaad khaata hai, Tu Langar khaata hai.
3- Kaafir Naariyal chadhaata hai, Tu chaadar chadhaata hai.
4- Kaafir Aashirvaad leta hai, Tu Muraad leta hai.
5- Kaafir haath jodta hai, Tu maatha tekta hai.
6- Kaafir ki bhi bigdi ban jaati hai, Teri bhi muraad bhar aati hai
7- Jab koi farq hai nahi To tera KHUDA aur kaafir ka bhagwaan alag kyun hai?
8- Tere NABI to masjid jaate the, Phir Tu Mazaar pe kyun jaata hai?
9- Tere NABI ne to dua ke liye upar haath uthaye, To Tu kyun Qabr se chimat ta hai?
10- Tere NABI ne to sirf apne ALLAH se maanga, tu kyun mazaaron se sar phodta hai? * * *

Sunni ka Alimana Jawab.....
in light of Quran-o-Ahadith:

Objection 1 : Kaafir mandir jata hai, Tu Mazaar jata hai.
Reply: Dono mein farq ye hain ki Mandir mein uska Jhoota khuda hai jiski woh ibaadat karta hai Aur Mazaar mein Mere RAB ka NABI/WALI hai jiski main ibaadat nahi karta hun balke Taazeem karta hun aur Mere AAQA ki Hadees par amal karta hun
Hadees: Hazrat BURIDA (radiyallahu anhu) se riwaayat hain ki HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya: MAIN Tumhe ziyaarat-e-Quboor se manaa kiya karta tha, pas ab ziyaarat kiya karo" [Sahih Muslim, kitaab ul Janaiz]
aur Hazrat ABDULLAH bin UMAR se riwaayat hain RASOOLULLAHصلی اللہ ُ علیہِ و آلہِ وسلمِ ne farmaya: " Jisne MERI Qabr (Mazaar) ki Ziyaarat ki (roze Qiyaamat) us ke haq mein MERI shafa'at waajib ho gayi" [Daare Qutni fi Sunan, jild 2; Baihiqi fi Shoobul Imaan, jild 3]
Mere NABI ne mujhe Hukm diya Mazaaraat par jaane ka. Bad naseeb to tu hain jo is Sunnat ko Mandir se tashbeeh deta hai... Ab batao Musalmaan tum hai ya Main? Mazaaraat par jaana Sunnat hain ya Mandir mein jaane jaisa hain???

Objection 2 : Kaafir Prasaad khaata hai, Tu Langar khaata hai.
Reply: Woh prasaad uske Jhoote Khuda ke naam par khilaata hai aur main Langar khaata aur khilaata hun ALLAH ke WALI ke Isaale sawaab ke naam par. Farq itna hain ki Prasaad jhoote khuda ka hai aur Langar Sacche WALI ka. Woh shirk karta hai aur main Apne NABI ki Sunnat par amal!
Hadees: Hazrat Saad se riwaayat hain ki unhone HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ki khidmat mein arz kiya: Yaa RASOOLALLAH صلی اللہُ علیہِ و آلہِ وسلمِ ! Umme Saad ( Meri Waalida) ka inteqaal ho gaya hai. So kaun sa sadqa (isaale sawaab) afzal hai? AAP ne farmaya: " Paani (pilaana). To unhone ek kuwaan(well) khudwaaya aur kaha: Ye Umme Saad ka quwaan hai!" [Abu Dawood, kitab ul Zakah]
NABI ne Paani ka Langar lagwaya aur logon ne paani ke langar se paani piya! Langar mere AAQA aur Sahaba ki sunnat ho gayi.
Hadees: Abdullah bin Amr farmate hain kisi ne RASOOLALLAH صلی اللہُ علیہِ و آلہِ وسلمِ se pucha kis qism ka Islam accha hain? Farmaya: Khana Khilaao aur jise jaante ho yaa nahi use Salaam karo" [Sahih Bukhari, kitab ul Imaan]
Ab NABI to farma rahe hain ki behtareen Amal logon ko Khaana khilaana hai aur sawaab hain. Ab hum is sawaab ko WALI ke naam par Isaale sawaab kare aur logon ko langar khilaaye to Sunnat hain yaa Ma'azAllah Mandir ka prasaad? Woh Prasaad khata rahe aur hum WALI ka Langar khaayenge. ALHAMDULILLAH!

Objection 3 : Kaafir Naariyal chadhaata hai, Tu chaadar chadhaata hai.
Reply: Woh Naariyal uske jhoote Bagwaan ki Ibaadat ke liye chadhaata hai aur Main NABI/WALI ke Mazaar par chaadar Unki Taazeem ke liye chadhaata hun. Farq itna hai ki woh ibaadat ki garz se karta hai aur main Taazeem ki garz se. Sahaba ne KAABA par chaadar chadhaayi KAABA ki Taazeem ke liye. Maine Qabr par chadhaayi Mazaar ki Taazeem ke liye.
Hadees: Hazrat Sufyaan Tamaar se marwi hain ki unhone bayaan kiya ki NABI E KAREEM صلی اللہُ علیہِ و آلہِ وسلمِ ki Qabr e Anwar ko dekha hain ki woh Kuwaan numa hain (yaani oonchi- zameen se upar - elavated - convex). [Sahih Bukhari, kitab ul Janaiz]
Hazrat Imam Ebrahim Nakhie ne farmaya jis shakhs ne NABI E KAREEM صلی اللہُ علیہِ و آلہِ وسلمِ aur Saahibain ki Qabre dekhi hain us ne mujhe khabar di hain ki woh sab zameen se ubhri huwi hai. Un par safed sange marmar hain. Jab NABI, SAHABA aur SAAHIBAIN ki Mazaar oonchi aur Sange marmar laga sakte hai to Mazaaraat par chaadar chadhaane se kya harj hai?

Objection 4: Kaafir Aashirvaad leta hai, Tu Muraad leta hai.
Reply: Woh Apne jhoote Khuda se Aashirvaad leta hai jo usko na faida pohoncha sakta hai na nuksaan. Aur main ALLAH ke NABI/WALI se Muraad leta hun jo ALLAH ki Ataa se mujhe zaroor faida pohonchata hai.
Hadees: Hazrat Abdur Rahmaan bin Saad bayaan karte hain ki Hazrat Abdullah bin Umar ka paaon sun ho gaya to Ek Aadmi ne unse kaha ki logon mein jo Aap ko sab se zyada Mehboob ho use Yaad karo. To Aap ne kaha : " Yaa MUHAMMAD صلی اللہُ علیہِ و آلہِ وسلمِ! (Aur unka Paaon bilkul theek ho gaya) [Imam Bukhari fi Adab ul Mufrad, Jild 1]
Hadees: Hazrat Malik Daar riwaayat karte hain ki Hazrat Umar ke zamaane mein log qahat mein mubtila ho gaye. Phir ek Sahabi HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ki Qabr e Anwar par haazir huwe aur Arz kiya :
Yaa RASOOLALLAH! صلی اللہُ علیہِ و آلہِ وسلمِ Aap apni Ummat ke liye sairaabi maange kyunki woh halaak ho gayi hain........ (Is amal ke baad muraad puri huwi aur khoob baarish huwi) [Musanaf ibne Abi Shayba, jild 6; Baihiqi fi Dalailun Nubuwah]
Sahaba ki Sunnat to NABI ke Mazaar par jaa kar Muraad wa Madad lena tha. Hum to Sunnat par amal kar rahe hain kyunki Hamare NABI aur WALI sacche aur ALLAH ki Ataa se muraad puri karte hai. Magar afsos ki tum Hamare NABI aur WALI ko Jhoote Bhagwaan (buth) se tashbeeh karte ho. MA'AZALLAH! Laanat ho aise Mazhab par.

Objection 5 : Kaafir haath jodta hai, Tu maatha tekta hai.
Reply: Woh jhoote Khuda (buth) ke saamne ibaadat ke liye Haath jhodta hai Aur hum Musalmaan NABI aur WALI ke dar par maatha taazeeman tekte hai (sajda nahi karte). Hamara Maatha tekna unse Mohabbat mein hai. Maatha tekna na Sajda e Taazeemi hain na Ibaadat balki Taazeem ke saath bosa dena hai jaise hum Hajre Aswad aur KAABE ki deewaar ko choomte aur mas karte hai.
Sahaba ka Amal: Hazrat Dawood bin Abu Swaaleh (radiyallahu anhu) riwaayat karte hain ki Ek roz Marwaan aaya aur usne dekha ki Ek Aadmi HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ki Qabr e Anwar par Apna Chehra jhukaaye huwe hain. To usne us Aadmi se kaha: " kya tu jaanta hain ki tu ye kya kar raha hain? Jab Marwaan us ki taraf badha to dekha ki woh (Sahabi e RASOOL) Hazrat Abu Ayub Ansari (radiyallahu anhu) the. Unhone (Jawaab mein) faymaya: Haan! (Main jaanta hu) Main RASOOLALLAH ! صلی اللہُ علیہِ و آلہِ وسلمِ ki baargaah e Aqdas mein haazir huwa hun. Kisi patthar ke paas nahi aaya! [Musnad Ahmed bin Hambal]
Jo Jawaab Sahabi ne Marwaan ko diya wahi Jawaab Hum Musalmaanon ka tumhe hai ki hum NABI aur WALI ki baargaah mein maatha jhukaate hai, Na ki Mandir mein rakhe Patthar par. Musalmaan ke liye Sahabi ka jawaab aur aqeeda kaafi hain.

Objection 6 : Kaafir ki bhi bigdi ban jaati hai, Teri bhi muraad bhar aati hai
Reply: Meri to Muraad beshak poori hoti hain magar Uski bigdi aur badtar ho jaayegi.. Kyunki use uska jhoota khuda kabhi faida nahi pohoncha sakta hai ye Hum Musalmaano ka Aqeeda hai aur Hamara Sacha NABI aur WALI, ALLAH ki Ataa se hamein zaroor faaida pohonchaate hain. ALHAMDULILLAH !

Objection 7 : Jab koi farq hai nahi To tera KHUDA aur kaafir ka bhagwaan alag kyun hai?
Reply: Farq tujhe nahi lagta Aye Wahaabi! Mera KHUDA Saccha hai aur uska Jhoota! Farq teri soch mein hain ki tu Ma'azAllah uske Jhoote khuda ko ALLAH ke sacche NABIYON aur WALIYON se mila raha hain. Laanat ho aisi soch par...

Objection 8 : Tere NABI to masjid jaate the, Phir Tu Mazaar pe kyun jaata hai?
Reply: kyun ki Mere NABI ne Mazaar par jaane ki bhi Ijaazat di hai. Is liye Main Masjid bhi Jaata hun aur Mazaar par bhi.
Hadees: Hazrat Burida (radiyallahu anhu) se riwaayat hain ki HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya: " Main Tumhe ziyaarat e Quboor se manaa kiya karta tha, pas ab ziyaarat kiya karo" [Sahih Muslim, kitab ul Janaiz]
Ab bata tu NABI ke Hukm aur Sunnat par amal karta hai yaa Main?

Objection 9 : Tere NABI ne to dua ke liye upar haath uthaye, To Tu kyun Qabr se chimat ta hai?
Reply: Kyun ki Mere NABI, ALLAH ki Ataa se Madad Karte hain. Kyunki Sahabi Abu Ayub Ansari Mere NABI ki Qabr se Chimat te the. Ab teri maanu yaa Sahabi ki?

Objection 10 : Tere NABI ne to sirf apne ALLAH se maanga, tu kyun mazaaron se sar phodta hai?
Reply: Mere NABI ne ALLAH se Maanga. Main bhi ALLAH se Maangta hun. Aur mere NABI ne ALLAH ki ataa se diya bhi is liye main NABI se bhi maangta hun. Aur Sahaba ne bhi NABI se Maanga aur mila bhi.
Hadees: Hazrat Malik Daar riwaayat karte hain ki Hazrat Umar ke zamaane mein log qahat mein mubtila ho gaye. Phir ek Sahabi HUZOOR صلی اللہُ علیہِ و آلہِ وسلمِ ki Qabr e Anwar par haazir huwe aur Arz kiya "ya RasoolAllah apni qaum k liye barish ke dua kijiye, nahi to wo halaak hojayenge" iske baad huzoor iske kwaab me tashreef laye aur arz ki "umar ke paas jao aur salam pahunchaou, phir barish k bheje jane ki mubarak baad do. (Dalail Nubuwah 7:47), (hafid ibn Kathir al bidaya wal nihaya 7:91-92) (mahfoom e hadees)
Ek riwaayat me kuch alfaaz ki tabdilee k saat iska baad ka waqaya bhi darjzail hai. Jisme hazrath umar ne khushkhabri sunne k baad logon ko jama kiya aur Hazrat al abbas aur huzoor k wasile se dua mangee. (Tabaris Tarikh 2:509, aisehee hazrath e umme aisha siddiqua radiallahu k zamaane me qahat padha to aapne huzoor k hujre mubarak ki chat me khidki khulwaee(jo aaj bhi mawjood hy) take Qabre Anwar se aasmaan saaf ho phir itni barish huwi ki har taraf hariyali hogayee aur janwar mote hogaye. (Mahfoo e hadith, Sunan Darimi Volume 001, Page 227, Hadith Number 093.)

Objection:5 ki hadith ko bhi refer karain jahan hazrath ayub Ansari ra, mazare aqdas per apna chahra mal rahe they.

Allah hamey haq sunne, aur uss par amal karne ke toufiq ata farmaye. Aameen

19 Aug 2015

THE IMPORTANCE OF LOVING OUR PARENTS

Disobedience to ones father is disobedience to Allah Almighty, and displeasure of the father, is displeasure of Allah Qahaar. If a person keeps his parents pleased, then that is his Jannat(Heaven), and if he displeases them, then this is hell. Until a person does not gain the pleasure of his parents, neither are his Fard or his Nafil actions accepted in actuality.

Such persons will not only be faced with punishment in the hereafter, but they shall face great hardships even in this world. Allah forbid, but for such persons, there fear of not having the opportunity of reciting the Kalima on their deathbed.

The Holy Prophet Sallallahu Alaihi Wa sallam said, “Obedience to Allah is through Obedience to ones father, and Allah’s displeasure is through the displeasure of one’s father.”

In another Hadith, the Prophet Sallallahu Alaihi Wa sallam said, “Pleasure of Allah is in the pleasure of the father, and displeasure of Allah is in the displeasure of the father.”

In one narration, the Prophet Sallallahu Alaihi Wa sallam said, “Parents are either your Heaven or your Hell.”

In one Hadith the Prophet Sallallahu Alaihi Wa sallam said, “The father is the middle door, from all the doors of Jannat. Now if you desire, then your may lose this door or keep it protected.”

The Prophet Sallallahu Alaihi Wa sallam also said, “Three persons will not enter Heaven:
One who disobeys his parents, a fornicator and a woman who dresses like a man.”

Rasoolullah Sallallahu Alaihi Wa sallam said, “The punishment for all sins, Allah will give in the hereafter, but that of one who disrespects his parents. He starts receiving his punishment whilst on earth.”

It is in one narration, that there was a young man who on his deathbed could not recite the Kalima. This message came to the Prophet Sallallahu Alaihi Wa sallam who went to him and reminded him of the Kalima, and he replied by saying that he could not recite it (even though he tried). It was then confirmed that his mother was displeased with him. After gaining her pleasure (forgiveness), then only was he able to recite the Kalima.

O Muslims! After reading these Ahadith-e-Mubaaraka, you decide whether you are amongst those who are obedient to your parents or those who are disobedient?

If you are obedient, then definitely your soul must have received great pleasure after reading the Ahadith of Rasoolullah Sallallahu Alaihi Wa sallam. If you feel that you have been disobedient, then there is still time.

Become Conscious! Repent in the Court of Almighty Allah, by using the Wasila of Rasoolullah Sallallahu Alaihi Wa sallam and please and make happy your parents, so as to protect your worldly life and your life in the hereafter from destruction. May Almighty Allah bless us all with the guidance to please our parents always. Aameen

18 Aug 2015

Aala Hazrat Imam Ahmad Raza Bareillvi RadiALLAHU Anhu ka aqeeda kya hai ?

mame Ahlesunnat Ahmad Raza Khan rehmatullahi alaihi ne apni kitaabo me buri bid’ato ko radd kiya hai aur unse bachne ka hukm diya hai.

»»» (1) Sajda ALLAH ke siwa kisi ke liye nahi.Gairullah ko Sajda e Ibadat Shirk Aur Sajda e Ta’azimi Haraam hai. (Azzubdatuz Zakiyya Safa-5)

»»» (2) Raoza e Anwar ka na Tawaf karo, na Sajda,na itna jhuko ke Rooku ke barabar Ho. Huzoor sallallahu alaihi wasallam ki ta’azeem unki Ita'at me hai. (Fatawa Razawiya, 10 /769)

»»» (3) Mazar ka Tawaf ba-niyyat Ta’azeem najaiz hai. Tawaf sirf ka’abe ke liye makhsus hai. (Fatawa Razawiya, 4/08)

»»» (4) Khabardar (Huzoor sallallahu alaihi wasallam ke Raoze ki) jaali ko bosa dene ya haath lagane se bacho ke ye Khilafe adab hai, Balke 4 haath ke faasle se zyada qareeb na jaao. Ye un ki rehmat kya kam hai ke apne huzur bulwaya. (Fatawa Razawiya, 10 /765)

»»» (5) Farzi mazaar banana aur us ke saath asl ka sa muamla karna najaiz Aur Bid'at hai. (Fatawa Razawiya, 9/425)

»»» (7) Nasha haraam hai aur Nashe ki cheeze peena jis se Nashebaazo ki munasibat ho ye bhi gunah hai. (Ahkam e Shariat, Jild -2)

»»» (8 ) Mazaamir ya’ni Aalat e lahw o la'ab (Musical instruments) bila shuba haraam hain. Jin ki hurmat Auliya aur Ulema ke kalimaat me wazeh hai. Unke sunne sunane ke Gunah hone me shak nahi. Aur Saadaat e Chisht ki taraf unki nisbat iftera hai. (Fatawa Razawiya, 10/54)

»»» (9) tawaifo ka Naach be-shak Haraam hai. Be-qaid jaahilo ne ye ma’asiyat phelayi hai. (Fatawa Razawiya, 29/92)

»»» (10)Aatish baazi israaf hai aur Israaf haraam hai, Khane ka aise lutana be- adabi Aur Be-adabi mehroomi hai, Maal ka israf hai. Roshni agar masaliha e shariya Se khali ho to wo bhi israaf hai. (Fatawa Razawiya, 24/112)

»»» (11) Qabro ki taraf Shama le jaana ye Bid'at aur Maal ko zaaya karna hai. (Al Bareequl Manaar, Safa -9)

»»» (12) Mazar par jab chadar majood ho, Kharab na hui ho,Badalne ki haajat nahi to chaadar chadhana Fuzulkharchi hai, Balke jo rakam is me sarf karen, wo ALLAH ke wali ko isaale sawab karne ke liye kisi mohtaj ko den. (Ahkaam e Shariyat, Jild -1/42)

»»» (13) Kisine agar Taaziye par Mannat maani to ye Nazar baatil aur najaiz hai. (Fatawa Razawiya, 24/501)

»»» (14) Najaiz baat ka tamasha dekhna bhi najaiz hai, Jis tarah bandar nachana. (Malfuzat, Safa -286)

»»» (15) (Urs ka din muqarrar karne me maslihat) : Auliya ki arwahe tayyiba ko unke wisal ke din Quboor e kareema ki taraf tawajjoh zyada hoti hai, Chunache wo waqt jo khaas Wisaal ka hai, Akhaz e Barakat ke liye zyada munasib hota hai. (Malfuzat, Safa -383)

»»» (17) (Mazaar par Dua ka tareeqa) : Fatiha ke baad Sahibe mazaar ke Waseele se Allah se Dua karen Aur apni jaaiz murad pesh karen. Phir Salam karte hue wapis aayen. Mazaar ko na haath lagaen, Na Bosa den. Tawaf bil ittefaq Na-jaaiz hai Aur Sajda Haraam hai. (Fatawa Razawiya, 9/522)

Description of the Beloved Prophet's Blessed Physic

: Description of the Beloved Prophet's Blessed Physic

It is impossible to turn a blind eye to the fact that Beloved Prophet Muhammad (Praise and Peace be upon Him) is the most worthy and the greatest of all mankind, and that he is the most perfect of all, adorned with the most excellent virtues and qualities.

وأحسن منك لم تر قط عيني
I haven’t seen the lovely personality like you

وأجمل منك لم تلد النساء
And no mother have given birth to such a wonderful personality

خُلِقْتَ مبرءاً من كل عيب
You are created free from every fault

كأنك قد خُلِقْتَ كما تشاء
You were created, as you wanted to be

His physical description and character have been reported by many of his Companions and he was the most handsome man ever created, surpassing Prophet Yousuf (Alayhis Salam) for whom the women of the city cut their hands,

فلما سمعت بمكرهن ارسلت اليهن واعتدت لهن متكا واتت كل واحدة منهن سكينا وقالت اخرج عليهن فلما راينه اكبرنه وقطعن ايديهن وقلن حاش لله ما هذا بشرا ان هذا الا ملك كريم
And when she heard of their secret talk, she sent for them and prepared cushioned mattresses for them and gave a knife to each one of them and said to Yusuf, "Come out before them!" When the women saw him they praised him and cut their hands, and said, "Purity is to Allah - this is no human being; this is not but an honorable angel!" [Surah al-Yousuf, Verse 31]

A Green Turban shaped round a Kullah, A Stick and A cotton Mantle or Cloak attributed to
our Master Muhammad (SallAllahu Alayhi wa Sallam) at Badshahi Mosque, Lahore, Pakistan.

Beloved Prophet's Physical Description
His complexion was radiant.
His eyes were black... deep... widely set and naturally mascaraed with a slight tinge of pink... accentuated by long eyelashes.
His nose was distinctive.
His teeth evenly spaced.
His face was round with a broad forehead.
His beard was thick and reached his chest.
As for his chest and abdomen they were equal in size.
His shoulders were broad as was his chest.
His bones were large as were his arms.
The palms of his hands were thick as were the soles of his feet.
His fingers were long and his skin tone fair.
The hair between his chest and navel was fine.
He was of medium stature... however, when a tall person walked by his side the Prophet (Praise and Peace be upon Him) appeared to be the taller.
As for his hair it was neither curly nor straight.
When he laughed his teeth were visible like a flash of lightning or they have been described as white as hailstones.
His neck was balanced, neither broad nor fat, as for his body it was firm and did not lack firmness.

Blessed Shirt [Qamees al-Mubarak] of the Beloved Prophet Muhammad
(SallAllahu Alayhi wa Aalihi wa Sallam) at Topkapi Museum, Istanbul, Turkey.

Sayings of the N0ble Companions
about the beloved Prophet's blessed Physic

The following sayings are but a fraction of the multi narrations of the Companion's description of the Prophet (Praise and Peace be upon Him) although they are but a sampling, they are sufficient to convey the perception of his handsomeness. Everyone who met him said they had never seen anyone like him.

When the Companion Sayyiduna Bar'a Radi Allahu Ta'ala Anhu saw a lock of the Prophet's hair resting on his red robe he commented,

ما رأيت من ذي لمة في حلة حمراء أحسن من رسول
"I have never seen anyone with a more beautiful lock of hair than his resting on a red robe."

Shamail Tirmidhi, Page 3
Sunan Darimi, Vol. 1, Page 35
Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 315

Sayyiduna Abu Hurayrah Radi Allahu Ta'ala Anhu said,

ما رأيت شيئا أحسن من رسول الله ، كأن الشمس تجري في وجهه ، وإذا ضحك يتلألأ في الجدر
"I have never seen anyone more handsome than the Messenger of Allah, it was as though the sun was shining upon his face and when he laughed it reflected from the wall."

Musnad Imam Ahmad, Vol. 2, Page 350
Sahih Ibn Hibban, Vol. 8, Page 74
Muwahib al-Laduniyah, Vol. 1, Page 271
Anwaar al-Muhammadiyah, Page 133
Hashiyah Shamail Tirmidhi, Page 16
Madarij an-Nabuwwah (Persian), Page 12
Hujatullahi Ala al-Alameen, Page 689
Sharha Shifa Mula Ali Qari, Hashiyah Naseem ar-Riyad, Vol. 1 Page 338

The Blessed and Fragrant Hairs of Beloved Prophet (SallAllahu Alayhi wa Aalihi wa Sallam)

The beloved companion of the Prophet (SallAllahu Alayhi wa Sallam) Hadrat Anas (Radi Allahu Anhu) states,

لما كان اليوم الذى دخل فيه رسول الله المدينة أضاء منها كل شىء
"The day on which Prophet (SallAllahu Alaihi wa Sallam) arrived in Madinatul Munawwara. It was His Noor through which every thing in Madinatul Munawwarah became bright."

Jaami' Tirmidhi, Vol. 2, Page 202, Hadith 3978
Sunan Ibn Majah, Vol. 5, Page 201, Hadith 1700
Mishkaat al-Masabih, Page 547
Tabqaat ibn Sa'ad, Vol. 1, Page 221
Muwahib al-Ladunniyyah, Vol. 1, Page 68
Anwaar al-Muhammadiyah, Page 38
Seerat-e-Halabiyah, Vol. 2, Page 234
Jawahir al-Bihaar, Page 60
Khasais al-Kubra, Vol. 1, Page 471
Madarij an-Nabuiwah, Vol. 2, Page 81
Mustadrak ala al-Sahihayn, Vol. 3, Page 12

Ibn Asakir narrates from the Mother of the Believers, Sayyidah Ayeshah Radi Allahu Ta'ala Anha:

كنت أخيط في السحر فسقطت مني الابرة فطلبتها فلم أقدر عليها فدخل رسول الله فتبينت الإبرة بشعاع نور وجهه
"I was sewing when the needle fell. Despite searching, I was unable to find it. It was just then that the Messenger of Allah (SallAllahu Alayhi wa Sallam) came. From the light emanating from the Prophet's blessed face, I was able to see the needle.." [Khasais al-Kubra, Vol. 1, Page 109 | Sharha Shifa Hashiya Naseem ar-Riyadh]

None like you was ever seen or created; Authority stands in your person consummated!!

Someone asked Jabir Ibn Samura Radi Allahu Ta'ala Anho,

كان وجهه مثل السيف ؟ فقال : لا ، بل مثل الشمس ، والقمر ، وكان مستديرا
"Was his face like a sword?" He replied, "No, it was like the sun and the moon, and round."[Sahih Muslim, Vol. 4, Page 1823]

Umm Ma'bad Radi Allahu Ta'ala Anha, the lady from whom the description of the Prophet (Praise and Peace be upon Him) was more profuse, said,

أجمل الناس من بعيد ، وأحلاه ، وأحسنه من قريب
"Even from a distance he was the most beautiful of people, and as he drew near it was apparent that he was the most handsome." [Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 279]

Abi Hala's son said,

يتلألأ وجهه تلألؤ القمر ليلة البدر
"His face glowed like the full moon." [Shamail Tirmidhi, Page 21]

Your face is as bright as the full moon; Let your grace and light fall on me soon!!

Sayyiduna Ibn Abbas Radi Allahu Ta'ala Anhu states,

إذا تكلم رئى كالنور يخرج من بين ثناياه
"When the Beloved of Allah (SallAllahu Alayhi wa Sallam) used to speak then Noor could be seen emerging from between his blessed teeth."

Dalail an-Nabuwwah, Vol. 1, Page 162, Hadith 141
Sunan Darimi, Vol. 1, Page 70, Hadith 59
Shamail Tirmidhi, Vol. 1, Page 16

The fourth khalifa of Islam, Hadrat Sayyiduna Mawla Ali al-Murtuda (may Allah honor his face), said at the end of his description of the Prophet (Praise and Peace be upon Him)

من رآه بديهة هابه ، ومن خالطه معرفة أحبه ، يقول ناعته : لم أر قبله ، ولا بعده مثله
"Anyone who came upon him by chance became filled with timidity towards of him and those who kept company with him loved him." [Shamail Tirmidhi, Page 21]

May Allah illuminate my heart and yours, and increase our love for this Noble Prophet (Praise and Peace be upon Him) and keep us firm on the righteous path of Ahl as-Sunnah wa al-Jama'ah... Aameen!!

12 Aug 2015

USING HUSBAND'S NAME AFTER MARRIAGE

Our Common Mistakes in Islam - Woman dropping her father's name and adopting husband's name after marriage!

How many of you are aware that it is Haraam for a woman (after marraige) to change her surname from her father to that of her husband? Example, before marriage she was "Fatima maqsood Ali" and after marriage to Sajid Siddique, she changes to "Fatima Sajid Siddique" or just "Fatima Sajid".

This is haraam. It is not permissible for a woman to take her husband’s name or his family name because that is attributing oneself to someone other than one’s father, and imitating the kuffaar from whom this custom was adopted.

There are some very stern warnings regarding this from Allah and his Prophet Sallallahu Alaihi Wa sallam Read below:

The Prophet Sallallahu Alaihi Wa sallam said: "Whoever calls himself by other than his father’s name (or attributes himself to someone other than his father), will be cursed by Allah, the angels and all the people." (Reported by Ibn Maajah, 2599)

Narrated from Abu Dharr RadiAllahuanhu that he heard the Prophet Sallallahu Alaihi Wa sallam say: “Any man who knowingly attributes himself to someone other than his father is guilty of kufr. Whoever claims to belong to a people when he has nothing to do with them, let him take his place in Hell.” [Bukhari 3508 and Muslim 61]

It was narrated that Sa’d ibn Abi Waqqaas and Abu Bakrah said: The Messenger of Allaah Sallallahu Alaihi Wa sallam said: “Whoever claims after having become Muslim to belong to someone who is not his father, knowing that he is not his father, Paradise will be forbidden to him.” [Bukhaari 4072 and Muslim 63]

What else needs to be said in this matter when clear commands of prophet Sallallahu Alaihi Wa sallam are present? Besides this, the Salaf-us-saliheen have also sternly warned against this.

It is not permitted for anyone to claim to belong to anyone other than his father. Imitating the kuffaar by dropping the wife’s surname and giving her the husband’s name is haraam; it is also a form of falsehood, and humiliation of the woman. There is no blood tie between the husband and wife, so how can she take his surname as if she is part of the same lineage? Moreover, she may get divorced, or her husband may die, and she may marry another man. Will she keep changing her surname every time she marries another man? Furthermore, there are rulings attached to her being named after her father, which have to do with inheritance, spending and who is a mahram, etc. Taking her husband’s surname overlooks all that. The husband is named after his own father, and what does she have to do with the lineage of her husband’s father? This goes against common sense and true facts. The husband has nothing that makes him better than his wife so that she should take his surname, whilst he takes his father’s name.

If taking husband's name is allowed in Islam. .Prophet Muhammad's (who was the best human being) wives would have kept his name after their names !
But still Aysha remained as Aysha bint Abu bukker.
Even his wives whose fathers were kuffar. .even they didn't change their last name after marriage, they kept their kaafir fathers' names behind theirs.
Eg. Saffiya bint Huyayy
( Huyayy was a jew and a staunch enemy of the Prophet Sallallahu Alaihi wa sallam)

Anyone who has done this must repent to Allaah and put it right by going back to her father’s name. Please revert back to your fathers lineage or fathers name!

Each one of us is accountable for our actions on the Day of Judgement! Don't obey others to disobey Allah (even if it be your parents or your husband).

May Allah guide us to the right path! Aameen

10 Aug 2015

Tips on How to Be a Successful Husband

1. Dress up for your wife, look clean and smell good. When was the last time you went shopping for designer pajamas? Just like the husband wants his wife to look nice for him, she also wants her husband to dress up for her too. Remember that the Prophet Sallallahu Alaihi Wassalaam would always start with Miswak when returning home and always loved the sweetest smells.

2. Use the best names for your wife. Call your wife by the most beloved names to her, and avoid using names that hurt their feelings.

3. Don't treat her like a fly. We never think about a fly in our daily lives until it 'bugs'us. Similarly, a wife will do well all day -which brings no attention from the husband - until she does something to 'bug' him. Don't treat her like this; recognize all the good that she does and focus on that.

4. If you see wrong from your wife, try being silent and do not comment! This is one of the ways the Prophet Sallallahu Alaihi Wassalaam used when he would see something in appropriate from his wives RadiAllahuanhum. It's a technique that few Muslim men have mastered.

5. Smile at your wife whenever you see her and embrace her often. Smiling is Sadaqah and your wife is not exempt from the Muslim Ummah. Imagine life with her constantly seeing you smiling.Remember also those Ahadith when the Prophet Sallallahu Alaihi Wassalaam would kiss his wife before leaving for Salah, even when he was fasting.

6. Thank her for all that she does for you. Then thank her again! Take for example a dinner at your house. She makes the food, cleans the home, and a dozen other tasks to prepare. And sometimes the only acknowledgement she receives is that there needed to be more salt in the soup. Don't let that be;thank her!

7. Ask her to write down the last ten things you did for her that made her happy. Then go and do them again. It may be hard to recognize what gives your wife pleasure. You don't have to play a guessing game, ask her and work on repeating those times in your life.

8. Don't belittle her desires. Comfort her. Sometimes the men may look down upon the requests of their wives. The Prophet Sallallahu Alaihi Wassalaam set the example for us in an incident when Safiyyah RadiAllahuanha was crying because, as she said, he had put her on a slow camel. He wiped her tears, comforted her, and brought her the camel.

9. Be humorous and play games with your wife. Look at how the Prophet Sallallahu Alaihi Wassalaam would race with his wife Aisha RadiAllahuanha in the desert. When was the last time we did something like that?

10. Always remember the words ofAllah's Messenger Sallallahu Alaihi Wassalaam: "The best of you are those who treat their families the best. And I am the best amongst you to my family." Try to be the best!

In conclusion: Never forget to make Dua to Allah - ta'ala to make your marriage successful. And Allah ta'ala knows best!!


8 Aug 2015

Dua and its importance

"Dua for a person not present is accepted quickly by Allah." (Tirmizi and Abu Dawood)

Benefits of Duaa

Numan bin Basheer narrates from Rasool-Allah ,
"Duaa is ibadat."
Then He read this ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah)

Abu Hurairah narrates from Rasool-Allah ,
"In the court of Allah, there is no greater thing than duaa" (Ibn-e-Majah)


Abdullah bin Umar narrates from Rasool-Allah,
" Among whatever has been descended and whatever has not been descended Duaa is beneficial of all. Oh people of Allah! Assume Duaa a must for yourselves. (Tirmizi)


Abdullah bin Umar from Rasool-Allah ,
"For whoever the door of duaa opened, for him the doors of mercy are opened. Whatever duaa is asked from Allah the best duaa is for well-being and safety among them." (Tirmizi)

Abu Hurairah narrates from Rasool-Allah ,
"Allah is extremely displeased with the person who doesn't do duaa to Allah". (Tirmizi)


Salman narrates from Rasool-Allah ,
"Your Rab is modest and kind. A person raise his hands in HIS court and HE leave them empty, Allah shies from it." (Tirmizi and Abu Dawood)

Jabir narrates from Rasool-Allah ,
"Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation." (Tirmizi)

Abu Hurairah narrates from Rasool-Allah ,
"Do duaa to Allah with this confidence that HE will accept it and know this well that Allah doesn't accept the duaa done with a negligent and careless heart. (Tirmizi)

Salman Farsi narrates from Rasool-Allah ,
"Duaa turns away destiny and good deeds lengthen age. (Tirmizi)

Umar narrates that,
"Whenever Rasool-Allah raised his hands for duaa He did not put down them down until HE took both hands over his face." (Tirmizi)

Aisha (Radi Allahu Anha) narrates that,
"Rasool-Allah liked duaas that were inclusive and he left the rest." (Abu Dawood)

Abdullah bin Umar narrates from Rasool-Allah ,
"Duaa for a person not present is accepted quickly by Allah." (Tirmizi and Abu Dawood)

Abu Hurairah narrates from Rasool-Allah ,
"Three duaas are such in which there is no doubt of their acceptance: 1) Father's duaa 2) Traveler's duaa 3) Duaa of the oppressed". (Timizi, Ibne Majah)

Abu Hurairah narrates from Rasool-Allah ,
"Three types of people's duaas are not rejected:
1) At the time of iftar the person who has fasted
2) Adil ruler's duaa
3) The duaa of the oppressed. Allah raises the duaa of the oppressed on the clouds and the doors of heaven are opened for it and Allah says,
"Oath of MY Majesty and Honour! I will help and aid you. Even though if the help is after few days." (Tirmizi)

Abu Hurairah narrates from Rasool-Allah , "When anyone of you does duaa then don't say "Oh Allah! Forgive me if you want", "Have mercy on me if you want", "Give me subsistence if you wish" rather believe completely that HE will do whatever HE wishes. Nobody can force HIM." (Bukhari)

Abu Hurairah narrates from Rasool-Allah , "Allah excepts the duaa of a person till the duaa is not related to sin or breaking of some relation and until he does not haste in that duaa. The people (May Allah be happy with them) asked, "Oh Rasool-Allah! What is meant by haste?" He replied, "That the person say "I did duaa again and again but my duaa wasn't accepted and afterwards he becomes hopeless and leaves the duaa. This is called haste." (Muslim)

Jabir narrates from Rasool-Allah ,
"Don't do Bad-duaa [against] yourself, your wealth, or for your children. May it be the moment of acceptance in the court of Allah and your Bad-duaa be accepted. (Muslim)

Boraidah narrates that Rasool-Allah heard a man performing duaa like so *1, so He said,
"He [the man] has performed duaa with the Ism-e-Azam and when Allah is asked through the Ism-e-Azam, Allah grants and when duaa is performed with it HE accepts it." (Tirmizi and Abu Dawood)

Asma binte Yazeed (Radi Allahu Anha) narrates from Rasool-Allah ,
"Ism-e-Azam is in these two ayahs and in the beginning of Ale-Imran . " (Tirmizi and Abu Dawood)

Abu Hurairah narrates from Rasool-Allah ,
"Saying is dearer to me than this world and all that is in it." (Muslim)

Abu Hurairah narrates from Rasool-Allah ,
"Whoever said hundred times in one day his sins are erased even if they are equal to the foam of the sea." (Muslim and Bukhari)


Abu Hurairah narrates from Rasool-Allah ,
"Every Prophet had a special duaa which is accepted in the court of Allah. All Prophets were in quick in their duaas. On the day of Judgment, for the intercession of my Ummah, I have saved my duaa. My duaa will reach to every person in my ummah, who did not make any partners with Allah. (Muslim)